Postcolonial/decolonizing approaches to aesthetics and politics
Art historiography and temporality
Religion and media
Conceptions and representations of "nature" in South Asia
I am interested in how the efficacies, affects, and values associated with images arise not only from what goes on within the picture-frame but also from the production, circulation, and deployments of images as material objects. I therefore find it useful to bring ethnographic sensibilities and methods to "visual" studies. My work on popular images in modern and contemporary India encompasses the bazaar icons known as "calendar art;" monumental statues; theme parks; and representations of "nature" in temples, gardens, zoos, and popular cinema. It has largely focused on a vernacular business ethos where religion has been the primary site for adopting new media and expressive techniques.
The unfinished business between images, religion, politics, and commerce troubles the legacies of European Romanticism and secular modernism that underpin much of our thinking about the aesthetic. So while my teaching is often based on South Asian materials, my courses take a postcolonial/decolonizing and transcultural approach to interrogating the disciplinary assumptions of art history, cinema studies, and visual studies. These critical perspectives also inform my writing on questions of method in art history, and on contemporary art in India and elsewhere.
In my current research project, I ask what vernacular images and spaces in India might tell us about how ideas of nature are mobilized - or come to grief - in the post-reform Indian public sphere. What can these sites tell us about about aesthetic or moral-ethical values that sit in tension with modern artistic traditions predicated on our separation from nature and the sublimation of the sacred into art? What happens to nature in an expressive context where where religious images are still efficacious, and where Romanticism arrived with colonialism rather than responding directly to the Industrial Revolution?
"Partition as Partage,"Third Text (special issue To Draw the Line: Partitions, Dissonance, Art: A Case for South Asia, ed. Natasha Eaton and Alice Correia), 145-146, March-May 2017, pp. 187-203.
"Gods in the Time of Automobility", Current Anthropology (special issue on New Media, New Publics? ed. Maria José de Abreu, Carlo Caduff, and Charles Hirschkind), Volume 58, Supplement 15, 2017, pp. S13-S26.
Social Science and Humanities Research Council Insight Grant, 2018-23: "Inorganic Nature and Public Space in Post-Liberalization India."
Social Science and Humanities Research Council Standard Research Grant, 2009-12: "Highways to Heaven: Religious Spectacles and their Publics in Post-Reform India." Nominated for Aurora Prize (for outstanding new researchers).
PhD, University of Sydney, Art History and Theory
MA, University of Sydney, Art History and Theory
PEP, National Institute of Design, Ahmedabad, Visual Communication